I have never written obituaries. Nor am I attempting to write one now. I am not an authority to speak on the person who has passed away.
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I can see many of my dear readers surprised to find a software engineer being inspired by an architect almost 2 generations older. Though it might sound quite unlikely, as a kid I was obsessed with buildings. I never thought I would become a software engineer, thanks to my persistent headaches- especially after the weekly hour-long computer labs at school. I was keen to become an "engineer who makes buildings". The illustrated architectural journals which reached our rented house, addressed to its former architect tenant might have been a catalyst. Some of my preoccupations were watching buildings being constructed and reading articles on architecture. Those days, the Malayalam newspaper "Mathrubhumi" used to run a series on low-cost architecture, the editions of which I still preserve. Though I had cleared the architecture aptitude test, there was a general opinion that a person with poor drawing skills could never be a good architect, which eventually led me into the large league of youth completing a B.Tech and taking up software jobs. I still have those headaches, though occasionally.
My affinity to architecture was not the sole reason that drew me to Baker.
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Laurence Wilfred Baker graduated from the Birmingham School of Architecture in 1937.
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In hindsight, I feel that it was the Gandhi in Baker that attracted me. For my generation, Gandhi was locked up in books. Laurie demonstrated the most beautiful aspect of Gandhism: its pervasiveness in day-to- day life, how practical they are once you have assimilated them.
The basis of Baker’s philosophy is respect for nature. One of the thumb rules Baker always followed was never to meddle with natural features. As The Indian Express mentioned in the title of its obit, for him "home was the extension of land". He acknowledged the geographical features of the land for construction and never tried to alter them. Never has he leveled a hill or filled a low- lying area with alien soil.
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Another trait of his style was the selection of materials. Not many people aside from Baker follow the Gandhian principle that ‘a building should be made from materials available within a 5 mile radius’. If the place had abundance of rock, Baker made the house with rock. As a result, not only was the cost reduced, but the building was also freed from the alien look, as it blended with its surroundings in colour and form. He avoided using cement and glass as much as he could, citing the enormous amount of energy that goes into their production.
Laurie Baker upheld truth in architecture. He believed in having a purpose for everything done in a building. No wonder he could never find out the logic of building a house with bricks, covering it with plaster and then painting bricks over it again!!! Baker’s buildings never deceive you. They don’t hide the material with which they are made of (usually brick, Baker’s favorite). They smile at you with a newborn’s innocence. They show you that plain "brick-red" is not the only colour bricks come in, and that their different colours can be combined to magnificent effect. They withstand nature’s bashings better while their (plastered, painted) neighbors are covered with stains and dirt.
Baker homes were never designed in a studio - in fact he never had one! He always went to the building site, took every geographical and natural detail into consideration, talked extensively with his clients about their eating and sleeping habits, profession and hobbies before drawing the plan. So the house he made for a poet was starkly different from the one he did for a government servant sans any creative preoccupation. Thus cartoonist Abu Abraham’s house becomes unfit for singer Yesudas to live in. Baker was highly inspired by the uniqueness nature shows - how it makes each of its creation different from another one of same kind.
One of the reasons why I frequent the Indian Coffee House at Thampanoor, near Trivandrum’s bus terminal and railway station, is the pleasure of being in a Baker building.
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Baker has not built any high- rise buildings (except may be, the CDS complex). He never wished his buildings to rise above Kerala’s coconut palm cover. He may not find a place among the elite league of Le Corbusiers or Lutyenses.
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It is not at all surprising that the Baker way couldn’t attract admirers in large numbers in Kerala. People are too prejudiced and conventional to find the truth in Baker. When Baker model’s popularity was at its peak, there indeed was a joke, "I want a low-cost (Baker model) house, no matter how expensive it is!!!" We are used to following trends blindly, never getting into the soul of things. I often wonder what would have happened if Baker style was able to make a wider footprint in Kerala. There wouldn’t be any of the vulgar opulence we see today. More interestingly, we would have been liberated from all those prime-time paint and cement ads. Come on, can we dream of all this materialising in our consumerist culture?
Baker was a cartoonist and author par excellence. In the good number of articles about him that came after his death nowhere did I find mention of a caricature series titled "Malayaliyude Mundu" (Malayali’s Dhothi). It was serialized in "Mathrubhumi" Weekly (in the ‘80s. I don’t remember exactly when. I found them in the archives of old magazines at my native place). The series had captured the essence of Baker’s style. Those simple lines are testimonials to Baker’s observation skills- how he found uniqueness in each individual. It will be a surprise to find books titled "Rubbish by Baker" and "Baker’s Mud". The former is about waste disposal, while the latter talks virtually everything on mud as a building material. After describing every aspect of construction using mud, with the help of neat detailed drawings, Baker asks, "So, who will build your mud house? If you have the time and inclination you can do it yourself!" How better can you talk about self- sufficiency?
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As the builder and master of "Hamlet", who never had the confusion of "to be or not to be" when it came to his beliefs, passes away I would but echo Shakespeare’s Antony:
"Here was a Baker! When comes such another?"
[Thoolika- April 2007]